I just read Rebecca Mott’s excellent (as always) article about how there is no such thing as “self-defense” in prostitution when your Self is routinely terrorized, raped and beaten out of you as a condition OF the sex trade. This happens because a prostitute’s compliance is demanded by men paying for the greedy sexual “right” to thoughtlessly and inhumanely use her any way they desire.
Since being bought and sold for sex is fundamentally inhumane (i.e. primally unnatural), women will naturally initially react in a self-defending manner against it. To get in the way of a man’s demanded compliance of a prostitute is to bring attention to the fact that you are not the living porn doll his money is buying, and you will be punished for it. How dare you not be the perfect product their hard-earned dollars feel so entitled to! Continue reading
In a recent conversation about privilege-clinging, power-overing, and busting down – or working within – the colonist patri-hierarchical system of oppression and exploitation we’re all embedded in, a friend and I agreed that it is the ABUSE of privilege that is the problem. But on further thought, I’m now wondering if privilege in itself is abuse, exactly because OF the nature of the colonist hierarchy: to “profit” is to exploit; there is just no getting around this. So to move up the colonist patri-hierarchy one must abuse/exploit/oppress those ‘beneath’ them.
Enter integrity and not “selling out”. There are people in positions of privilege who genuinely want and try to do some good. Like lawyers who devote their professional work to trying to legally right some deep wrongs, even though this work is limited due to the oppressive, repressive and rigid colonist nature of the idea and practice of what it calls “the law.” Continue reading
NOTE: This post is meant to Educate, not Shame-u-cate. Most girls and women carry some degree of internalized misogyny; how can we not when as young, impressionable children we’re thrown into the predatory colonist (sexist/racist/ableist/transphobic/ageist/homophobic) culture and have no choice but to absorb it like a sponge? Continue reading
Imagine it’s you standing at the crossroads on the left side of the Choice Map. Something has just happened and now you have to solve a problem or make a decision. Perhaps it’s with your business, team, colleagues, or customers. Maybe it’s with family or friends. Or maybe it’s about your health, finances, or plans for the future. Continue reading
“Recasting human relations [and] the very notion of what it means to be human [are] crucial for decolonization.” – Rubén A. Gaztambide-Fernández
I consider myself “radical” when it comes to politics because I am interested in getting to the heart and source of things in order to incite Change and achieve true freedom. I love feminism, especially radical feminism, because it cares about and looks at socio-cultural power structures that keep women down. But here in the west radfeminism doesn’t appear to tackle (de)colonization too much, even though females in so-called “developed” nations are the throat beneath the boot of the eurowestern, Abrahamic colonist-industrial patriarchy. In other parts of the world, the boot looks different, but the power imbalance and pain it causes women is the same. Continue reading
“We Are Still Here” is the first of my Culture Clash collection.
This work voices the truth about what many Indigenous/Aboriginal/First Nations and Native American people have struggled with regarding some of the more common Native issues at the forefront, such as:
- The pollution and destruction of the land we live with;
- The spreading of european diseases to which we have little or no resistance to, this in itself has been said to account for up to %90 percent of the deaths and unfathomable SUFFERING of Native Americans since 1492.
- Native people are often regarded as a whimsical character from the past that no longer exists except in the imagination of non-natives and in old western movies, this is why our Nez Perce man and his horse are represented in black and white, because many people think of us as something from the past and even talk about us in past tense form. i.e. “The Indians ‘lived‘ in tipis.” or “Native Americans ‘were‘ spiritual and ‘sang‘ songs and ‘danced‘. Well, WE ARE STILL HERE! No need to speak of us in past tense, Thank You, we aren’t quite gone yet – we are making a recovery, remembering our ways and reclaiming our place on Turtle Island.
- The upside down flag is a well known military distress signal, it means Something Is Wrong and it is a sign asking for help.
- The burnt edges of the flag are an acknowledgment of the dangerous, difficult and life threatening times Native Activists have gone through and continue to face.
Look closely and ponder this work, it has quite a story to tell.
I’d like to dedicate this to all Indigenous Activists, to all those who dare to DEcolonize their mind and to all the Survivors who stayed and stay strong with love in their heart for all of our Relations.
I hope you get as much out of it as I put into it.
~ Shea Sandy
We Owe a Debt to “The Drunken Indians”
For some reason this most excellent video won’t embed, please check it out on YouTube, it is a 4-minute talk by Native Rights activist and artist John Trudell that is radically truthful and eye-opening ——–>
This post is titled after this excellent article by Eve Tuck and K. Wayne Yang.
Indigenous women understand that our struggle for autonomy is related to the total need for structural change in this society. We realize that indigenous people in industrial society have always been and will always be in a relationship of war, because industrial society has declared war on indigenous peoples, on land based peoples.
To look within a bigger context, when I say indigenous peoples, I’m not only talking about [Native American] Indians. All people come from land-based cultures. Some have been colonized longer than I have, which means they have got more work to do (Winona LaDuke, source).